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images from the Wellcome Collection website


opening times: Tuesday-Saturday 10 am - 6 pm

                            Thursday 10 am - 10 pm

                            Sunday 11 am - 6 pm

                            public holiday 12 pm - 6 pm

price: free

address:

183 Euston Road, London NW1 2BE

tel: +44 (0)20 7611 2222


link:

http://www.wellcomecollection.org    


map: http://www.wellcomecollection.org

 

This evening scientists from UCL and Oxford University are talking about memory at the Wellcome Collection (Whilst Mark West will lecture at the same time across the street at the Bartlett, I’ll have to choose!). The event is titled Rewiring the Mind and its description is both fascinating and scary. It reads : “Scientists may soon be able to erase painful memories, offering a cure for phobias and post-traumatic stress disorder. But what might this mean for our identity and humanity - how far do our memories make us who we are?”

Not without remind me of the film ‘memento’ which is a thriller based on the loss of short term memory and how it completely alters life’s meaning and focus.

Meanwhile, the exhibition presented at the Wellcome Collection is all about memory and (recent) history. Far from being exhaustive on the idea of identity (I was expecting more about the constant flux of identity) it showcases some aspects of identity in autonomous ‘boxes’. This layout works a bit like the memory boxes of our brain, but doesn’t allow for correlation or interaction between the different elements.

On the one hand you have the life and work of French artist Claude Cahun for instance who’s photographed herself and played extensively with her image, there is also a box about sexual identity based on the life of April Ashley , another about ‘journals’ (again memories), one about comedians who are able to embody several characters, one about twins, others about DNA research and applications (Alec Jeffreys), about brain localisation or mapping (Franz Joseph Gall) , anthropometrics and classification (Francis Galton).

None of which I was allowed to photograph or document unfortunately.

It was all presented almost historically based on interesting individuals, but despite the collection of mirrors (from Freud’s collection) hung between these boxes, I did not really reflect on what makes my own identity. I suppose this is because I also consider language as being a huge part of my identity and nothing was said about it. Which leads me to think that identity is a very subjective and slithery thing.